Philosophical Daoism and early Confucianism have got very different views on the way we ought to live life. If I was to pick a path in life to follow it would be the Confucianist path. Confucianism is a lot more managed then Daoism. Daoism focuses on wu-wei, which usually translated can be non-action. Non-action means that the Daoists believe the best way to exist is to go with the stream, and not disrupt the normal course of existence. Looking at this sort of perspectives upon life only brings turmoil to my mind, as a world with a " go with the flow” attitude could cause a lot of problems. Without rules, regulations, or rituals to follow along with I feel that persons would take advantage of this and simply carry out whatever it truly is they wish to do. The Daoist text, Tao Te Ching, does not have specific rules to stick to. It preaches messages by way of stories means live, that happen to be then viewed into rules that the Daoists follow. However, in Confucianism we are confronted with a way to reside in order to achieve the good that is within most of us. Confucius assumed that world was the natural way good, yet he believed that the society was having corrupted with bad probe that focused on money, earnings, and electric power (Lecture remarks November one particular, 2011). In order to achieve a persons goodness that we all include within all of us, and that we had in the past, he offered his followers two different choices to follow along with. The first choice involved education, which was completed through the five classics; the 2nd method was through straightforward observation, permitting life educate you (Lecture notes, November 3, 2011). These strategies stand for moral force rather than physical force, and they cultivate human being goodness. Along with these two ideas on how to cultivate human benefits, Confucius purely believed that ritual, Li, would be the key to achieving good manners. " The Expert said, As long as the ruler loves routine, the people will be easy to deal with. (14. 44)” (Course Target audience 3, l. 335) Confucius regulated his people through the...

Bibliography: Geen, Jonathan. 2011-2012 World Religions Course Audience 3

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